Other people matter, and therefore we involve them and take their views and needs, and indeed an appreciation of the value their point of view and insights brings, into account in our decision-making.
In one of the wisdom traditions that inspired the Framework, Catholic Social Thought (CST), solidarity has been described as a “firm and persevering determination to commit oneself to the common good”. While the great thinker in the Jewish tradition, Hillel, would say: “If I am not for myself, who will be for me? But if I am only for myself, who am I? If not now, when?” (Ethics of the Fathers, 1:14)
This behaviour is about decision-making and includes:
Solidarity is especially focused on removing the structural forms of exclusion that block the active participation of whole swathes of people on local and global levels. Developing this behaviour in our stakeholders and as part of the character of the business as a whole can lead to a whole series of knock-on effects for society, including deeper levels of trust between business and the rest of society.
Sometimes the word ‘solidarity’ can seem slightly alien. But it has an important role in signalling this persevering commitment to the wider common good, and an enduring motivation to act beyond self interest. In his Reith Lectures in 2020, Mark Carney explicitly uses the word in reflecting on how the business world has been affected by the Covid pandemic, and how many revealed through their behaviour a broader set of values including as he puts it “solidarity, fairness, responsibility and compassion”. He and others have noted how the value of solidarity will be a crucial one to nurture and encourage in coming years to create the necessary collective commitment to tackling climate change.
Questions to consider:
The following questions are a way of considering the evolution of habitual practice which this section seeks to describe, from a starting point of self-interest alone to an aspiration: